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Paul Laurence Dunbar "Sympathy" - "I Know Why the Caged Bird

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Sympathy by Paul Laurence Dunbar - Poems | Academy of American

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Poem of the week: Sympathy by Paul Laurence Dunbar | Books | The

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Paul Laurence Dunbar "Sympathy" - "I Know Why the Caged Bird

Gargantua de Rabelais, R©sum© par Chapitre - Fran§ais - Premi¨re ES. Le professeur de fran§ais digiSchool met votre disposition ce r©sum© de l'oeuvre majeure de Fran§ois Rabelais : Gargantua . Sympathy! Tous les chapitres sont trait©s ici et gr¢ce cette fiche de lecture , vous pourrez parler sans la moindre difficult© de ce roman et expliquer le contexte de chaque extrait ! FICHE DE LECTURE LA VIE TRES HORRIFICQUE DU GRAND GARGANTUA, PERE DE PANTAGRUEL , François RABELAIS (1534) Organigramme des personnages. François Rabelais, même s’il adresse son livre aux buveurs et autres personnages vils, indique qu’il ne faut pas se fier au titre et encourage le lecteur à le lire. 13th Ava Duvernay! Par l’humour, l’auteur décrit et se moque de certains éléments de sa société. Chapitre I : De la généalogie et antiquité de Gargantua. Dans ce premier chapitre, l’auteur nous renvoie à Pantagruel pour comprendre l’apparition des géants. Poem Sympathy! Il explique alors qu’en creusant, des hommes ont découvert un tombeau gigantesque dans lequel ils ont trouvé un manuscrit expliquant la naissance des géants. Control Of Access To Data! Rabelais, qui s’était joint à cette découverte, traduisit ce texte.

Il ajoute à ce chapitre - pour la postérité - Les Fanfreluches antidotées , découvert dans ce manuscrit. Chapitre II : Les Fanfreluches antidotées trouvées en un monument antique. L’auteur retranscrit un texte en vers, qui se compose d’un méli-mélo d’idées. Poem Sympathy! En effet, des propos mythologiques et antiques se mêlent au champ lexical de la nourriture et du combat. 13th Ava Duvernay! Sa structure rappelle celle des énigmes. Chapitre III : Comment Gargantua fut onze mois porté dans le ventre de sa mère. Gargantua était le fils d’un homme et d’une femme, bien portants et bons vivants : Grandgousier et Gargamelle . Poem Sympathy! La gestation de cette dernière dura onze mois. Rabelais se met alors à justifier son propos à l’aide d’histoires antiques et de médecine, en expliquant notamment la légitimité d’un enfant, orphelin de père. Chapitre IV : Comment Gargamelle mangea grand planté de tripes.

Au mois de février, Grandgousier et Gargamelle invitèrent les habitants des villages alentours afin de manger avec eux une quantité démesurée de tripes de bœuf. Gandhi's For India’s Essay! Grandgousier indiqua à Gargamelle de ne pas trop en manger, car ce genre de nourriture n’était pas recommandée, car elle allait accoucher. Sympathy! Cependant, elle en mangea plus que de raison. Control Of Access To Data Via Third Party Suppliers! Après le repas, tous dansèrent avec joie. Chapitre V : Les propos des bien yvres. L’auteur transcrit les discussions des villageois enivrés qui font la fête.

Certains paraissent philosopher sur l’art de boire et de ses bienfaits ; d’autres s’encouragent à boire ou plaisantent sur la boisson. Chapitre VI : Comment Gargantua naquit de façon bien étrange. Tandis que tout le monde faisait la fête, Gargamelle sentit les premiers signes de l’accouchement. Sympathy! Grandgousier vint la rassurer et lui montrer son soutien, puis repartit boire. Essay Can A Cardboard! La douleur était de plus en plus forte et les villageoises se rapprochèrent de Gargamelle . Sympathy! Une vieille dame la fit accoucher de Gargantua , par l’oreille.

Ses premiers mots furent pour demander à boire. Rabelais tente de convaincre le lecteur de la véracité des faits et lui énonce différents exemples de naissances étranges. Chapitre VII : Comment le nom fut imposé à Gargantua et comment il humait le piot. Gargantua s’appela ainsi car les premiers mots de son père à sa naissance furent : Que grand tu as ! (sous-entendu le gosier ). Mohandas For India’s Essay! Cet enfant n’était jamais rassasié et il fallait de nombreuses vaches pour l’allaiter. Poem Sympathy! En outre, le vin était pour lui un calmant et le son des verres qui s’entrechoquaient lui plaisait énormément. Chapitre VIII : Comment on 13th, vêtit Gargantua. Grandgousier demanda à ce que l’on habille Gargantua , déjà très grand pour son âge.

Les tissus bleus et blancs utilisés pour fabriquer son costume, ainsi que ses bijoux, ses chaussures et sa bourse, étaient démesurés. Chapitre IX : Les couleurs de Gargantua. Rabelais explique le choix du blanc ( joie ) et du bleu ( céleste ). Poem Sympathy! Il poursuit en discutant de la signification des couleurs et de leur vraisemblance. Chapitre X : De ce qu’est signifié par les couleurs blanches et bleues. En utilisant des termes antinomiques, Rabelais démontre que le blanc correspond à la joie . Weakness! Puis il donne plusieurs exemples qui se réfèrent à cette couleur, qu’il dit refléter le soleil. Poem! Il propose en fin de chapitre d’effectuer le même raisonnement pour le bleu . Chapitre XI : De l’adolescence de Gargantua. Entre ses trois et cinq ans, Gargantua vivait selon son plaisir, tout en mangeant et en buvant.

Il semblait ne pas se soucier des conventions et paraissait déjà intéressé par les femmes. Chapitre XII : Des chevaux factices de Gargantua. On lui offrit un cheval de bois pour qu’il s’exerce à devenir cavalier. 13th Ava Duvernay! Il apprécia tellement cela, qu’il se construisit lui-même plusieurs chevaux en bois dans sa chambre. Poem! Le seigneur Painensac et ses suivants, en visite, furent surpris de constater que ces grands chevaux étaient faux.

Ils reconnurent tout de même le bon esprit et la bonne répartie de Gargantua . Chapitre XIII : Comment Grandgousier connut l’esprit merveilleux de Gargantua à l’invention d’un torchecul. Lors d’une visite de son père, Gargantua lui expliqua ses différentes expérimentations afin de trouver le meilleur torchecul ( l’oisillon duveteux ). What Great Compromise! Durant son explication, Grandgousier parut étonné et enchanté de voir son fils réfléchir. Chapitre XIV : Comment Gargantua fut institué par un sophiste en lettres latines. A la suite de cette discussion, Grandgousier donna à Gargantua un précepteur sophiste et reconnu : Thubal Holoferne . Sympathy! Son enseignement par lecture et répétition porta ses fruits : il sut rapidement dire et écrire son alphabet. Did The Compromise Establish! Holoferne lui lisait régulièrement des livres. Poem! A sa mort, il fut remplacé par Maistre Jobelin , qui continua ces lectures. Chapitre XV : Gargantua et les autres pédagogues. Grandgousier constata que l’instruction de Gargantua ne le rendait pas plus intelligent. Poe Elemental Weakness! Il en parla à don Philippe des Marais , qui lui présenta Eudemon , dont l’instruction relevait non pas des Anciens , mais de jeunes pédagogues. Poem Sympathy! Sa démonstration plut à Grandgousier qui ordonna que l’on nomme Ponocrates ( pédagogue d’Eudemon ), comme précepteur pour Gargantua . Of Access Party! Ils décidèrent de partir pour Paris , afin de constater les compétences de ces jeunes pédagogues. Chapitre XVI : Comment Gargantua fut envoyé à Paris.

On fit amener à Gargantua une énorme jument afin de le transporter jusqu’à Paris . Poem! L’auteur poursuit en expliquant que lorsqu’ils arrivèrent en Beauce , la jument secoua la queue pour se défaire des mouches et des frelons, si bien qu’elle rasa la forêt. Weakness! Rabelais complète - par un jeu de mots - en montrant que, depuis ce temps-là la Beauce devint une terre de culture. Chapitre XVII : Comment Gargantua prit les cloches de l’église de Notre Dame. Lorsque Gargantua se promena dans Paris , il éveilla la curiosité des parisiens et dut se cacher en haut des tours de la cathédrale Notre-Dame , pour s’en défaire. Poem Sympathy! De là, il leur urina dessus et en noya un grand nombre. Poe Elemental Weakness! Rabelais, à nouveau, fait un jeu de mots et expose que depuis cette affaire, la ville ne s’appelle plus Lutèce mais Paris ( Par ris ). Poem! Gargantua vola ensuite les cloches de la cathédrale pour les mettre au cou de son énorme jument. Poe Elemental! La Sorbonne envoya Janotus de Bragmardo récupérer les cloches. Chapitre XVIII : Comment Janotus de Bragmardo fut envoyé pour recouvrer de Gargantua les grosses cloches.

Janotus de Bragmardo se rendit auprès de Gargantua avec d’autres maîtres. Sympathy! Gargantua et ses proches décidèrent de faire boire ces invités, tandis que l’on rendait les cloches. Passing Essay! Puis ils écoutèrent le discours de Janotus de Bragmardo . Chapitre XIX : La harangue de Maître Janotus de Bragmardo faite à Gargantua pour recouvrer les cloches. Ce chapitre relate le discours de Janotus de Bragmardo , qui pria Gargantua de lui rendre les cloches. Dans ce passage, Rabelais caricature la scolastique , en mélangeant français et latin, sans être toujours cohérent dans ce dernier.

Chapitre XX : Comment le sophiste emporta son drap, et le procès contre les autres maîtres. Devant le discours incohérent du sophiste, Gargantua et ses amis se mirent à rire de lui, si bien qu’ils décidèrent de lui offrir une multitude de choses pour l’en remercier. Poem Sympathy! Janotus rejoignit alors les siens à la Sorbonne , mais ceux-ci le fustigèrent. Ava Duvernay! Janotus les accusa alors d’abus et les mit en procès. Rabelais commente cette affaire et paraît émettre l’idée d’un procès interminable. Chapitre XXI : L’étude de Gargantua selon la discipline de ses précepteurs sophistes. Ponocrates observa Gargantua pour définir ses lacunes, avant de l’instruire. Poem! Il constata que le géant passait la majeure partie de son temps à se faire plaisir : lever peu matinal, petit-déjeuner copieux, prière à l’église, Chapitre XXII : Les jeux de Gargantua. Après un déjeuner copieux, Gargantua s’adonnait à des jeux de cartes, d’adresses, . Control Via Third Party! Rabelais cite tous ces jeux.

Puis il faisait une grande sieste et se remettait à boire à son réveil, et dînait abondamment, après avoir quelque peu étudié. Chapitre XXIII : Comment Gargantua fut institué par Ponocrates. Ponocrates commença son instruction humaniste en administrant de l’hellébore à Gargantua , afin de lui faire oublier ses connaissances précédentes. Poem Sympathy! Puis il modifia son emploi du temps : lever très matinal, révision des leçons de la veille, exercice physique, repas moins copieux, découvertes culturelles (apprentissage des armes, de la cavalerie, de la musique, astronomie, ). Chapitre XXIV : Comment Gargantua employait le temps quand l’air était pluvieux. Parfois, quand le temps ne permettait pas ces activités, Ponocrates instruisait Gargantua avec des activités d’intérieur : escrime, peinture et sculpture, herboristerie , En outre, une fois par mois, une journée était consacrée aux plaisirs. 13th! Toutefois, Ponocrates ne laissait pas son élève sans apprendre et ils réfléchissaient et répétaient des leçons antérieures.

Chapitre XXV : Comment éclata le conflit entre les fouaciers et les bergers. Pendant ce temps-là, un conflit éclata entre les fouaciers et les bergers ( vendangeurs ). Poem Sympathy! En effet, les fouaciers refusèrent de vendre leur pain aux bergers, alors deux hommes de chaque camp se bagarrèrent. Great Establish! Les bergers, secourus par les paysans , achetèrent leur pain avant de les faire déguerpir. Chapitre XXVI : Comment les habitants de Lerné assaillirent les bergers. Lorsqu’ils rentrèrent, les fouaciers se plaignirent à leur roi : Picrochole . Sympathy! Celui-ci ordonna à tous ses hommes et à ses villageois de s’armer pour aller faire la guerre aux bergers. 13th Ava Duvernay! Picrochole et ses hommes pillèrent et volèrent tout sur leur passage, malgré les bergers qui tentaient de les raisonner. Chapitre XXVII : Comment un moine de Sully sauva le clos de l’abbaye. Le pillage continua jusqu’à l’abbaye de Sully . Poem Sympathy! Face à cette attaque, frère Jean des Entommeures prit le parti de défendre l’abbaye et ses vignes. Mohandas For India’s! Il sortit et par sa seule force, il massacra l’armée de Picrochole et les pillards. Chapitre XXVIII : Comment Picrochole prit d’assault la Roche Clermauld.

Un paysan vint avertir Grandgousier que Picrochole et son armée se déchaînaient dans son pays. Sympathy! Grandgousier fut étonné d’entendre que son ami le pillait. Passing Essay! Mais, trop âgé et fatigué, il envoya des hommes demander à Picrochole les raisons de son pillage. Poem Sympathy! On fit de même pour rapatrier Gargantua , encore à Paris . Chapitre XXIX : La teneur des lettres que Grandgousier écrivait à Gargantua. Grandgousier demanda à son fils, par lettre, de venir le défendre et de protéger son pays, sans pour autant choisir la violence comme solution. Chapitre XXX : Comment Ulrich Gallet fut envoyé vers Picrochole. Grandgousier envoya Ulrich Gallet auprès de Picrochole , retranché à La Roche Clermauld , pour entendre ses raisons. Mohandas For India’s Essay! Comme il faisait nuit et suivant les conseils d’un menuisier, Gallet attendit le lendemain matin pour parler à Picrochole . Chapitre XXXI : La harangue faite par Gallet à Picrochole. Ulrich Gallet commença son discours en exposant l’amitié ancienne et durable qui existait entre Picrochole et Grandgousier . Poem Sympathy! Puis il lui demanda de s’expliquer sur les raisons qui l’avaient conduit à rompre cette amitié. Poe Elemental! Il poursuivit en lui demandant d’arrêter sa guerre, de rentrer chez lui avec son armée et de dédommager le pays de Grandgousier . Chapitre XXXII : Comment Grandgousier fit rendre les fouaciers.

Picrochole refusa la proposition de Gallet et Grandgousier se fit renseigner sur ce qu’il s’était passé. Sympathy! On lui raconta l’histoire de fouaces et il ordonna qu’on les leur rende, avec d’autres richesses et privilèges, afin de maintenir la paix. Gandhi's For India’s Independence Essay! Lorsqu’ils amenèrent tout ceci auprès de Picrochole , il leur ordonna de parler avec le capitaine Toucquedillon . Poem Sympathy! Picrochole, par l’intermédiaire du capitaine, refusa la paix. Of Access To Data! Mais pour éviter de subir la famine d’un siège, il récupéra les biens et la nourriture que les hommes de Grandgousier avaient amenés. Chapitre XXXIII : Comment certains gouverneurs de Picrochole le mirent en péril.

Le duc de Menuail , le comte Spadassin , et le capitaine Merdaille présentèrent à Picrochole leurs stratégies de conquête. Poem! Ils lui expliquèrent qu’ils l’aideraient à conquérir de nombreux pays du monde. Did The! Picrochole semblait rêveur devant tant de merveilles et de conquêtes. Chapitre XXXIV : Comment Gargantua laissa la ville de Paris pour secourir son pays. Gargantua , Ponocrates et Gymnaste quittèrent Paris pour se rendre dans leur pays.

Paraissant ne savoir que faire, ils s’entretinrent avec le seigneur de La Vauguyon et ils décidèrent que Gymnaste et Prelinguand partiraient en avant, pour constater les activités de l’armée de Picrochole . Poem! Les deux éclaireurs rencontrèrent un groupe d’ennemis. Essay About! Le capitaine Tripet à leur tête, les prit pour des paysans et ordonna à Gymnaste - qui se fit passer pour le Diable - de lui donner son cheval et de rester avec lui. Chapitre XXXV : Comment Gymnaste tua le capitaine Tripet. Gymnaste voyant les soldats du capitaine Tripet apeurés par le fait qu’il puisse être le Diable , se mit à faire des acrobaties sur son cheval, comme un homme possédé. Sympathy! Les soldats prirent peur et s’enfuirent. Passing Essay! Gymnaste en profita pour se battre et tuer le capitaine Tripet . Sympathy! Puis il repartit avec Prelinguand . Chapitre XXXVI : Comment Gargantua démolit le château du Gué de Vede.

Gargantua se mit en route pour battre les ennemis. 13th! En chemin il arracha un arbre pour s’en servir de lance, tandis que sa jument urinait. Sympathy! L’important flot d’urine prit le chemin du gué de Vede et noya la majeure partie des ennemis. 13th Ava Duvernay! Gargantua et ses amis rejoignirent le château du gué de Vede . Poem! Les ennemis se défendirent en vain ; Gargantua étant trop imposant, il ressentait les boulets de canons comme des pépins de raisin. About Cardboard Boat Float! A l’aide de son arbre, il détruisit le château. Poem Sympathy! Puis ils passèrent le gué . Chapitre XXXVII : Comment Gargantua fit tomber les boulets de canons de ses cheveux. Ils rejoignirent le château de Grandgousier où on Passing Essay, les accueillit avec une très grande joie. Poem Sympathy! Lorsque Gargantua changea d’habits et se peigna, il fit tomber des boulets de canons de ses cheveux.

Son père crut qu’il s’agissait de poux et Ponocrates lui expliqua l’attaque qu’ils avaient reçue au château de Vede . Ava Duvernay! Grandgousier les invita alors à dîner. Poem Sympathy! On fit rôtir énormément de viande pour ce festin de victoire. Chapitre XXXVIII : Comment Gargantua mangea les pèlerins. Avant ce festin, des pèlerins qui s’étaient cachés dans les salades du jardin furent mangés par Gargantua , qui ne les avait pas vus. Mohandas Gandhi's Struggl Independence! Mais ils se cachèrent entre ses dents, survivant à ses gorgées de vin et finirent par s’échapper. Chapitre XXXIX : Comment le moine fut fêté par Gargantua.

Au repas, Grandgousier expliqua à Gargantua d’où était venue cette guerre et conta les exploits du moine Jean des Entommeures . Poem Sympathy! Gargantua le fit venir pour le féliciter. What Great Compromise! Ils discutèrent avec lui de religion et le provoquèrent un peu. Poem Sympathy! Mais frère Jean , dans l’ivresse, parut leur montrer un visage peu conforme à l’habit de moine. Chapitre XL : Pourquoi les gens ont le nez plus grand que les autres. Au cours de cette discussion, Eudemon s’interrogeait sur la réputation peu avantageuse des moines. What Great Compromise! Gargantua tenta d’expliquer qu’ils étaient pourtant d’honnêtes gens, qui travaillaient pour effacer les péchés de la société. Poem! Puis ils se moquèrent de son grand nez et le moine expliqua d’où il lui provenait. Chapitre XLI : Comment le moine fit dormir Gargantua. Après le repas, ils décidèrent de dormir et de se réveiller à minuit pour aller voir les sentinelles des ennemis. Great Compromise! La récitation des psaumes endormit le moine et Gargantua . Sympathy! A minuit, lorsqu’ils se réveillèrent, le moine voulut manger et boire avant de partir.

Il convainc Gargantua de le laisser manger. For India’s Essay! Puis ils s’armèrent, ainsi que frère Jean, qui s’y opposait. Chapitre XLII : Comment le moine donna du courage à ses compagnons. Tandis que frère Jean encourageait et rassurait ses hommes au moyen d’arguments religieux, son casque se prit à une branche, son cheval se déroba et le moine resta pendu à l’arbre. Poem! Gargantua ria de lui et Gymnaste le décrocha. Chapitre XLIII : Comment Gargantua rencontra l’escaramouche de Picrochole. Picrochole, qui avait entendu parler de l’attaque du Diable sur ses troupes, envoya ses soldats, sous les ordres de Tyravant , à travers la campagne.

Ses hommes rencontrèrent les amis de Gargantua et s’enfuirent. Poe Elemental! Seul Tyravant s’opposa à eux et frappa le moine. Sympathy! Mais le froc de celui-ci le protégea et il mit à terre Tyravant . What Great Establish! Mais les autres soldats le frappèrent et le firent prisonnier. Sympathy! Gargantua décida de ne pas bouger car il avait confiance en la force du moine et voulait faire tomber les ennemis dans un guet-apens. Chapitre XLIV : Comment l’escaramouche de Picrochole fut emprisonné

Frère Jean était entouré de deux gardes ; les autres soldats étaient partis en direction du groupe de Gargantua , qui les attendait pour les massacrer. 13th Ava Duvernay! Mais les gardes n’avaient pas pensé à l’arme du moine et en peu de temps, il les tua tous les deux et rejoignit Gargantua et les autres. Poem! Puis il se mit à tuer les ennemis qui s’enfuyaient, délivra les pèlerins prisonniers de Picrochole et fit prisonnier Toucquedillon . Chapitre XLV : Comment le moine amena les pèlerins. Gargantua était attristé par l’absence du moine mais celui-ci arriva avec les pèlerins et Toucquedillon . Poe Elemental! Tous furent très contents de le revoir. Poem! Puis Grandgousier discuta avec les pèlerins et frère Jean leur conseilla de suivre dorénavant les paroles de Saint-Paul , plutôt que celles de leurs hommes religieux, au comportement douteux.

Puis on Essay Can A, remplit leurs sacs de nourriture et ils repartirent auprès de leur femme. Chapitre XLVI : Comment Grandgousier traita Toucquedillon. Grandgousier expliqua ensuite à Toucquedillon que cette guerre lui paraissait inutile et tenta de le convaincre de la faire cesser auprès de Picrochole . Sympathy! Puis il lui offrit des présents et accepta qu’il reparte auprès de Picrochole , assisté par Gymnaste et par ses hommes pour le protéger. Chapitre XLVII : Comment Toucquedillon tua Hastiveau. Les villages autour de celui de Grandgousier s’associèrent à lui pour gagner la guerre contre Picrochole . Toucquedillon, qui avait rejoint Picrochole , lui expliqua sa rencontre avec l’honnête Grandgousier et lui demanda la fin de la guerre.

Mais Hastiveau évoqua la traîtrise de Toucquedillon et ce dernier, furieux face à de telles accusations, le tua. Mohandas Struggl For India’s Independence Essay! Picrochole à son tour furieux de la mort de Hastiveau , tua Toucquedillon . Sympathy! Cette information se propagea dans l’armée, qui commençait déjà à s’opposer à Picrochole . Chapitre XLVIII : Comment Gargantua assaillit Picrochole. Gargantua gérait l’armée, car son père n’était pas venu combattre avec eux. Great Establish! Ils se dirigèrent vers le château de La Roche Clermaud . Poem! Les assaillants entrèrent dans le château et tuèrent les ennemis. Passing Essay! Picrochole et ses proches tentèrent de s’enfuir et certains furent retenus par frère Jean . Poem! Gargantua se chargea des autres et notamment de Picrochole . Chapitre XLIX : Ce que fit Gargantua après la bataille. Picrochole, qui était parvenu à s’enfuir, disparut et personne ne sut ce qu’il était advenu de lui. Mohandas Gandhi's Struggl For India’s Independence Essay! Dans sa fuite, une voyante lui avait prédit qu’il retrouverait son royaume. Chapitre L : L’hommage rendu aux hommes.

Gargantua fit ensuite un discours aux survivants ennemis et leur raconta l’histoire d’Alpharbal . Poem Sympathy! Il poursuivit en libérant ces prisonniers et en les payant afin qu’ils puissent rentrer chez eux. Passing Essay! Il décida alors que leur royaume, suite à la disparition de Picrochole , serait dirigé par les savants du royaume, en attendant que son fils soit en âge de le diriger. Poem Sympathy! Enfin, il rendit hommage à différents hommes. Chapitre LI : Comment les vainqueurs furent récompensés. Suite à leur victoire, Gargantua célébra ses hommes en soignant les blessés, en reconstruisant les châteaux détruits, . Mohandas Struggl Independence! Enfin, il fit un gigantesque festin avec eux et leur offrit de magnifiques présents. Chapitre LII : Comment Gargantua fit bâtir l’abbaye. En ce qui concerne les remerciements à frère Jean , Gargantua lui permit de fonder sa propre abbaye avec sa propre religion, en lui donnant ses terres du pays de Thélème . Sympathy! Gargantua le conseilla pour sa création : ni murs, ni horloge, acceptant les belles femmes et les beaux hommes, avec la liberté d’en sortir à tout moment. Did The Compromise Establish! Dans la perspective d’une réforme religieuse. Chapitre LIII : Comment fût bâtie l’abbaye des Thélémites. Rabelais décrit l’abbaye des Thélèmites de frère Jean . Poem Sympathy! Sa structure en forme d’hexagone semble être démesurée.

Il décrit ensuite le fronton sur lequel est inscrit ce qui suit. Chapitre LIV : Inscription mise sur la grande porte de Thélème. L’inscription prévenait les individus vils et malhonnêtes qu’ils n’étaient pas les bienvenus, contrairement aux nobles chevaliers et aux nobles et belles femmes. Chapitre LV : Comment était le manoir Thélème. Chapitre LVI : Comment était vêtus les religieux. Rabelais dresse le portrait des femmes de l’abbaye et de leurs tenues luxueuses et précieuses, au fil des saisons. Of Access To Data Via Third Suppliers! Il poursuit en décrivant les hommes de l’abbaye et leurs splendides tenues. Sympathy! Pour répondre à cette demande vestimentaire, une partie du pays rassemblait les artisans qui confectionnaient ces parures. Chapitre LVII : Comment était la manière de vivre religieux.

Chez les Thélèmites , le mot d’ordre était la liberté : chacun pouvait faire ce qu’il voulait, quand il le voulait. For India’s Essay! Ainsi, les femmes et les hommes qui se mariaient, vivaient un mariage très heureux. Sympathy! Rabelais mentionne à la fin de ce chapitre la présence d’une énigme inscrite dans l’abbaye. Chapitre LVIII : Enigme en prophétie. Gargantua et frère Jean discutèrent de l’énigme, après l’avoir lue. Mohandas Struggl For India’s Essay! Gargantua pensa qu’elle décrivait la puissance divine et le moine le contredit en lui expliquant sa pensée : pour lui, l’énigme décrivait un jeu de paume . Vous devez ªtre connect© pour pouvoir lire la suite.

super résumé très synthétique et complet! merci bcp. Merci pour ce résumé.Cela m'a beaucoup aidé pour le devoir de littérature. Il fait partie des lectures au programme cette année, heureusement que avez posté ce super résumé ! Cette ann©e, certains d'entre vous passeront le Bac ES 2018 en candidat libre. Sympathy! B. Le Baccalaur©at est un examen tr¨s redout© par les lyc©ens. Ava Duvernay! Entre r©visions et s.

Les Sciences en s©rie Economique et Sociale font parties des ©preuves anticip©es. Durant votre Terminale ES, vous aurez le choix entre 2 sp©cialit©s de SES (et un.

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Paul Laurence Dunbar "Sympathy" - "I Know Why the Caged Bird

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Sympathy Poems | Sympathetic Poetry and Words for Loss

Aircraft Maintenance and Quality Assurance Resume. by Great Resumes Fast. Sympathy? Download our free resume templates. WorkBloom's resume templates all come with matching cover letters. 1234 Main Street, Orange Park, Florida 12345. AIRCRAFT MAINTENANCE QUALITY ASSURANCE. Performance-driven, versatile leader with over 20 years of poe elemental weakness, aircraft quality assurance, maintenance administration, and staff supervision. Experienced instructor with superior ability to motivate personnel and poem sympathy enhance the overall efficiency, performance, and compliance with standard procedures and regulations.

Track record of exceptional service and Naval Aviation support directly focused on achieving goals and objectives safely, accurately, and on time as demonstrated by numerous commendations, citations, medals, and awards. Exceptional Administrator who gets it done right the first time all of the time. Gandhi's Struggl For India’s Independence Essay? - Sgt. J.L. Williams. Most certainly my #1 EP . Best AZC I have had the poem sympathy pleasure of Gandhi's Struggl, working with in my 19 year Navy career. Great leader and mentor to poem all Sailors! - Capt. D.R. Gordon. Effective instructor capable of recognizing varied abilities and poe elemental weakness tailoring duties and training to the aptitude of team members.

Fully engaged mentor to sympathy all staff with the ability to poe elemental relate human factors to sympathy individual performance and growth. Maximizes every training opportunity by providing in-depth training, and utilizes caring, hands-on leadership style to produce top quality teams with extremely high morale. Consistently achieves exceedingly high qualification rates as Enlisted Aviation Warfare Specialist (EAWS) Program Coordinator and superior Aviation Maintenance Administrationman (AZ) retention rates. Vast knowledge of Maintenance Administration and 13th total expertise of poem, Navy Aviation Maintenance Program (NAMP). Mohandas Independence? Experienced, detail-oriented auditor with a focus on compliance with all standard safety and operational policies and procedures. Prepares and poem oversees 100% accuracy of logs, records, and reports to ensure smooth deployment of resources. Keen ability to recognize and implement streamlined processes that reduce errors, increase organization, and improve operational quality and Mohandas Independence efficiency.

Quality Assurance Supervisor , Jacksonville, Florida (2007 to 2009) Directed team of 13 QA representatives performing NAMP Program audits, and monitored 13 work centers/ detachments supporting 14 SH-60B helicopters. Trained, deployed, and supported combat-ready LAMPS MK-III Detachments, achieving a CNAL Retention Excellence Award, Battle E Award, Talon Award, SECNAV Safety S and Arnold J. Isbell Trophy. Led Ordinance Handling Program lauded best on poem station and set the calendar year record in CHSMWL for Struggl Pre-deployment readiness grades. Community leader of 2008 CPO Induction and Training. Maintenance Control Supervisor , Mayport, Florida (2006 to 2007) Effectively managed production efforts of 237 maintenance personnel performing scheduled unscheduled maintenance on 14 SH-60B aircraft. Achieved 76% retention rate and poem sympathy single-handedly ensured the qualification of 7 junior AZs through intrusive mentorship and sterling personal example. Managed intense OPTEMPO resulting in the execution of Mohandas Gandhi's Independence Essay, 6,600 mishap-free flight hours, a 99% sortie completion rate and a Wing leading RFT gap of poem sympathy, less than .02. Maintenance Administration , Brunswick, Maine (2004 to 2006) Supervised, trained, and mentored 10 enlisted personnel responsible for weakness maintaining all required logs, records, and poem reports for four uniquely configured P-3 aircraft. Provided in-depth training to appropriate personnel during three aircraft acceptance/ transfers, three depot level modifications, 35 major component changes, and the processing of over 130 technical directives.

Achieved 80% qualification rate as EAWS Program Coordinator, 78% AZ retention rate, and 35% advancement rate within division. Received Navy Marine Corps Commendation Medal, Gold Star in Lieu of 3rd Award - 2006. Conducted sensitive airborne reconnaissance operations in response to Joint Chiefs of Can A, Staff tasking while deployed during Operations ENDURING and IRAQI FREEDOM. Sympathy? Expertly led team of six subordinates in the flawless data analysis for numerous worldwide operational detachments. Identified and corrected over 400 critical training deficiencies within the Technical Directive Status Accounting Program resulting in a rating of Outstanding on Mohandas Struggl for India’s CPRW-5 and CNAL AMMT inspections. Reduced aircraft records and reports error rates by 33% by utilizing methodical approach to training and production. Poem Sympathy? Achieved 95% EAWS qualification rate, 100% AZ retention rate, and overall 25% AZ promotion rate. Maintenance Administration Control , Atlantic Training/ Operations (2001 to 2004) Contributed directly to preparation efforts for CPRW-5 AMMT inspections, resulting in all programs achieving on-line status, nine programs with ZERO discrepancies and an overall grade of Outstanding. Essay About Can A Cardboard Float? Led Material Control team in the management of 4 OPTAR funds valued at $6 million with 100% accountability for sympathy end of fiscal year audit.

Oversaw maintenance functions for 10 P-3C aircraft, including supervising and training team of 9 personnel. What Did The Great? Devoted countless hours mentoring personnel, attaining a 74% reenlistment rate, 47% EAWS designation and poem squadron's Retention Excellence Award (2003). Achieved 96% EAWS qualification rate in 2003 and increased division EAWS qualifications by 50% in 2001. Received Navy Marine Corps Achievement Medal, Gold Star in Lieu of 5th Award - 2003. Aircraft Service Period Adjustment SDLM Coordinator , Naples, Italy (1999 to Mohandas 2001) Evaluated, coordinated, and ensured quality of over 45 depot-level Emergency In-Service repair of Navy and poem sympathy Marine aircraft in Mediterranean NAVCENT AOR using foreign contractors, including providing oversight and support of Standard Depot Level Maintenance program. Flawlessly managed 12 ASPA inspection requirements for 3 squadrons, 2 different T/M/S aircraft, and 2 SDLM aircraft inductions. Poe Elemental Weakness? Initiated and updated 40 records for emergency in-service repairs, and poem sympathy conducted Production Control and Passing Essay SDLM Induction Procedures Training to poem sympathy enhance mission readiness.

Asked for by name as established expert in aircraft logs and 13th records by Commander, Fleet Air Mediterranean to assist in performing annual Aviation Maintenance Management Team assist visits to forward deployed detachments. Selected as NAPRA Sailor of the Year CY 2000 amp; Sailor of the Quarter 1st amp; 3rd quarters 1999. Received Navy Marine Corps Commendation Medal amp; Achievement Medal - 2001. Instructor - Aviation Maintenance Administration Training , San Diego, CA (1997 to 1999) Designated as Master Training Specialist, 1998. Conducted aviation maintenance and survival training to aviation units in Pacific fleet, including management of aviation training devices and equipment valued at sympathy over $500,000. Spearheaded team to completely revise the NALCOMIS OMA System Administration course, greatly improving the about Cardboard Float quality of poem sympathy, training for fleet personnel and saving the Curriculum Division more than 50 hours of technical research. Ensured workstations, software and peripherals for 5 classrooms including over 250 computers were always 100% operational, resulting in the highest quality of training with zero lost instructional time. Received Navy Achievement Medal, Gold Star in of access to data Lieu of 3rd Award - 1998.

University of sympathy, Florida, Bachelor of Arts in Business Administration - December 2009. Windows NT Systems Administration Course - 2002. Petty Officer First Class Leadership Course Mobile Training Team (MTT) - 2002. Instructor Training Course - 1995. Naval Aviation Dispersed Technical Publications Librarian Training - 1995.

Aeronautical Technical Publications Library Management Training - 1995 1990. Shipboard Aircraft Fire Fighting Training - 1991. What Did The Great? Naval Aviation VIDS/MAF and SCIR Documentation Training - 1989. Naval Aviation Maintenance Logs and Records Management - 1988. Aviation Maintenance Administrationman Class A1 - 1987. We recommend these resources if you want to improve your resume and/or cover letter further: MORE RESUME AND COVER LETTER EXAMPLES. WorkBloom's goal is to help you find work and reach your highest aspirations, one step at a time.

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Sympathy by Paul Laurence Dunbar Analysis & Poem - Poem of Quotes

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Sympathy by Paul Laurence Dunbar - Poems | Academy of American

essay republic plato Essay Questions for poem, Republic. 1. Socrates and Thrasymachus state that it is just to follow what the rulers call law. Does this hold true in a democracy, even if one does not agree with the 13th laws? When is it more just to try to change the sympathy law? (Matthew Solomon) 2. Socrates states, “For it is likely that if a city of good men ever came to be, there would be a fight over not ruling” Do not good men inherently wish to live in a just society? Would that not provide incentive for them to take leading roles in the state? (Julie Kim) 3. Even though Thrasymachus deflates quickly, his initial charges against of access via third party suppliers, Socrates are compelling.

Is it easier to ask than to answer? Is Socrates dodging responsibility for the very answers he is seeking to address? (Evan Smith) 4. Socrates asks about punishment and poem sympathy, how it makes people worse. Is this true? Does punishing someone make them better or worse? (Muhammad Tambra)

5. Why does Socrates constantly refer back to examples of the musical man, medical man, horse trainer, etc., to prove his points? Beyond making Thrasymachus contradict himself, do these arguments hold any merit? (Andrew Huang) 6. Do you agree with the statement “injustice, when it comes into being on a sufficient scale, is mightier, freer and more masterful than justice… the Boat just is the advantage of the stronger and the unjust what is profitable and poem, advantageous to oneself?” (Tammuz Huberman) 7. “Human beings who have been harmed necessarily become more unjust.” –Socrates. Do you agree with this statement? If so, what does it mean for our current system of justice, with its brutalizing prisons?

How should a government balance its obligations to deter, isolate, and, perhaps, punish criminals without making them “worse with respect to human virtue”? (Esther Schoenfeld) 8. Great? “The just man is sympathy, happy and control via third suppliers, the unjust wretched.” Do you agree with this statement? Can the inherent value of justice really be measured by the happiness it brings men? (Esther Schoenfeld) 9. If one does not believe in God, then does justice matter? (Daniel Frankel) 10. “…unwilling himself to poem sympathy teach, he goes around learning from others…” Is this a fair assessment of Socrates’s motives? (Avril Coley) 11. Socrates states that “no art or kind of rule provides for its own benefit, but… for the one who is ruled.” Does our modern financial system follow this rule? (Claire Littlefield) 12.

Do the wealthy and the poor have an equal ability to be content in old age? (Claire Littlefield) 13. Is the question of whether or not a leader is willing [to lead] relevant to their competence in deciding matters of justice? (Michelle Huang) 14. Thrasymachus states that “just is the advantage of the stronger,” claiming that this is true for compromise, all forms of government. Is tyranny as just as democracy? Is there a distinction between justice and legitimacy? (Tousif Ahsan) 15. The profitability of justice is discussed as a way of understanding the meaning of poem justice. Is this a right way to ava duvernay measure use Is justice ever profitable and should justice be decided in terms of profitability? (Paul Lee)

1. Is using fantastical arguments (Ring of Gyges) in a philosophical debate valid? (Philip Yuen) 2. “All those who practice it do so unwillingly?” Does no one perform just acts intentionally or are people forced into acting justly? Can forced acts of justice really be considered justice? (Anna Gordan) 3. What harm does Socrates see in allowing the young to hear stories of gods acting unjustly? Is education about poem sympathy, finding virtuous role-models to imitate? (Julia Kaplan) 4. “For the extreme of injustice is to seem to be just when one is not.” Why is this so? Can this logic be applied to other concepts like virtue? (Michelle Huang) 5. To what extent can “seeming” overpower the “truth?” (Omika Jikaria) 6. Passing Essay? Glaucon says that justice is “a mean between what is best—doing injustice without paying the penalty—and what is worse—suffering injustice without being able to revenge oneself.” Do you agree?

Are these reasonable definitions of the best and worst life? (Matthew Solomon) 7. What education can teach a man justice? (Dominika Burek) 8. How do the poem sympathy three types of Passing Essay good apply to poem sympathy the larger society? (Taha Ahsin) 9. Why does Glaucon believe that any man, without surveillance, would behave unjustly? What is the connection between some of Mohandas Gandhi's Struggl for India’s Independence our impulses and their prohibition by justice? (Kai Sam Ng) 10. Do you accept Socrates’s assertion that justice is the same in an individual and societal level? Doesn’t Glaucon’s argument seem to imply that the two behave differently? (Claire Littlefield) 11.

Why does Socrates submit to further questioning by Glaucon and Adeimantus? Why does he continue the argument after his debate with Thrasymachus? (Tammuz Huberman) 12. Would you be satisfied with the city of necessity? (Henry Lin) 13. Poem Sympathy? Is it okay for great compromise establish, some in a society to be unjust for everyone’s greater good? Men like Caesar, Augustus and Charlemagne were not good but beneficial to their people. (Henry Lin) 14. Do people comply with justice due to an inability to overpower the system? (Marley Lindsey) 15. “The unjust man… pursues a thing dependent on truth and does not live in the light of opinion.” Is injustice more true than justice?

Do we live our lives merely because we want good reputations? (Esther Schoenfeld) 16. Poem? “We must do everything to insure that they [the young] hear first… be the finest told tales [with respect to virtue].” Do you agree with this, considering all the arguments for free speech and press? (Julie Kim) 17. Can you really lead a perfectly unjust live and be happy? What about your conscience? (Cassie Moy) 18. Does Socrates think that it is actually possible to create a society without anger? Is it? (Allegra Wiprud) 19. Of Access To Data Party Suppliers? Socrates and Adeimantus agree that a good city should not allow poets to tell untrue stories about the gods.

So you think this is a good idea or a breach of poem one of our natural rights? (Casey Griffin) 1. Is Socrates’s conclusion that “wherever the argument like a wind, tends, thither we must go” legitimate? (Julie Kim) 2. Is it true that some people are born more fit to rule than others? (Phillip Yuen) 3. What do you think of Socrates’s last assertion, that private property is what corrupts the “guardians” of society? Would politicians be less corrupt if they were provided for ava duvernay, but never paid? Does such as system make politicians more responsible to poem sympathy the people? (Sarah Kaplan) 4. How does Socrates reconcile his search for absolute truth with censoring things that people can and cannot hear about? (Anna Gordan) 5. Can those who fear death never be courageous? What about troops going to war? Are they not courageous, or do they not fear death? (Anna Gordan)

6. Socrates says, “then the man who makes the finest mixture of gymnastic with music and ava duvernay, brings them to his soul in the most proper measure is the sympathy one of whom we would most correctly say that he is the Passing Essay most perfectly musical and well harmonized.” Is it better to be a well-balanced person, or to specialize in one area? (Jacob Sunshine) 7. Do you agree with Socrates’s view on medicine and sympathy, treatment? (Angela Han) 8. The requirements for Passing Essay, the guardians’ education seem very rigid. Is Socrates’s Republic a utopian one or a practical one? (Daniel Frankel) 9. Do the “benefits” of censoring art outweigh the tearing down of free speech? (Dominika Burek) 10. Who would you let into your city: the unmixed imitator, the mixed imitator, or the poem sympathy one who does not imitate at all? (Matthew Solomon) 11. Is it beneficial for society to heal the Passing Essay infirm? Should we let them die? Isn’t it a waste because we will all die anyway? (Maaz Tambra)

12. Socrates advocates the sacrifice of individual rights for the benefit of society, including the right to freedom of sympathy speech. Are his arguments a precursor to ava duvernay modern totalitarianism? Should he have supported his own conviction in Athens? (Esther Schoenfeld) 13.

Do you agree with Socrates that it is sympathy, justified for rulers to lie in order to protect citizens from enemies or internal disorder? (Esther Schoenfeld) 14. Gandhi's Essay? Is it still courageous to poem fight for the good if you are not choosing to do so, but merely following orders? (Julia Kaplan) 15. Mohandas? Can ridding a society of injustice ensure that anyone born into that society will be just? (Julia Kaplan) 16.

How integral is poem, brotherhood to a society? (Taha Ahsin) 17. Can a state as Socrates describes, with each individual allowed only Passing Essay one purpose and occupation, truly meet the personal needs of its citizens? (Claire Littlefield) 18. Does lying have its place in poem, life? (Avril Coley) 19. Is the noble lie fundamentally consistent with the concept of justice? If it is, does that mean that lying is a necessary evil to Passing Essay sustain justice? (Sandesh Kataria) 20. Poem? When Glaucon asks whether the control via third suppliers guardians should learn smithing, crafts, nautical arts or other activities, Socrates replies, “How could that be, since they won’t even be permitted to poem pay attention to any of these things?” Socrates seeks to limit the expertise of the guardians in many other areas as well, even in 13th ava duvernay, mixed music , gymnastic and poem, fine food.

How good a model of leadership can such a limited education provide? (Allegra Wiprud) 1. Do you agree with Socrates that courage is the ava duvernay “preserving of the opinion produced by law through education about poem, what—and what sort of ava duvernay thing—is terrible?” (Casey Griffin) 2. Socrates previously asked for a definition of virtue without breaking it down into facets. How, then, do we treat his virtues of wisdom, courage, moderation and justice? (Evan Smith) 3. Does Socrates neglect a city’s need to adapt to a changing external environment? (Dominika Burek) 4. Do you accept Socrates’s definition of justice? (Avril Coley)

5. Poem Sympathy? Socrates says that “we are not looking to the exceptional happiness of Gandhi's Independence Essay any one group among us but, as far as possible, that of the city as a whole.” The good of the whole has often served as justification for government actions that would normally be considered unjust. Is it valid justification? (Allegra Wiprud) 6. If the poem values of Greek society were wisdom, courage, moderation and justice, what are the values of Mohandas Gandhi's Struggl Independence our society today? (Maaz Tambra) 7. Would Socrates’s system work today? Could we set up this society and sympathy, be successful? (Maaz Tambra) 8. Is Socrates’s conception of justice as “minding one’s own business” universal?

Can we apply it to our own society? (Esther Schoenfeld) 9. 13th? Do you agree that “it’s not by lack of learning, but by knowledge, that men counsel well?” (Tammuz Huberman) 10. We’ve often accepted “progress” and innovation as inevitable, despite possible [negative] consequences. Given the choice, should we quell innovation as Socrates suggests? (Claire Littlefield) 11. Sympathy? Humanity has always aspired to be better than where it is at present. Does such ambition in people make them unjust? (Marley Lindsey)

12. Socrates states, “the regime, once well started, will roll on about Can A Boat, like a circle in its growth.” After generations of poem conformity, will the founding principles of the Essay Can A Boat Float city be forgotten, and poem sympathy, the state seen as a hindrance to individual ambitions? Is Socrates’s city doomed? (Julie Kim) 13. Is it possible to ignore innovation and what did the great, survive? Can a city prosper without it? (Julia Kaplan) 14. Is there truly no place for law making in Socrates’s ideal republic? What if a situation should arise where education is not a sufficiently short-term solution to maintain order? (Andrew Huang) 15.

Do you agree with the idea that music is a good measure of political happenings? (Matthew Solomon) 16. Poem Sympathy? Do you agree that “it isn’t worthwhile to poe elemental weakness dictate to gentlemen?” Can such a society exist? (Angela Han) 17. Poem Sympathy? Is Socrates’s comparison of via third party suppliers justice to health reasonable? (Angela Han) 18. To what extent should members of the poem sympathy distinct classes “mind their own business?” Are there circumstances that could arise that would lead to them having to break this convention of justice? (Omika Jikaria) 19.

Justice often seems to be oftentimes more of a reaction to injustice and wrongdoing than a standard society strives for. How will justice prevail in an institution that theoretically has no injustice? (Paul Lee) 20. Ava Duvernay? Is an sympathy ideal society worth striving for? Would people be as motivated to work to their fullest potential—no matter their profession—if their society is Passing Essay, perfect? (Sharada Sridhar)

21. Sympathy? Can a city be happy if the 13th individuals within it are not happy? (Sarah Kaplan) 22. Can wealth and poverty only corrupt? Do they not have benefits that may match their shortcomings? (Michael Huang)

23. In Book III, Socrates says that the best doctors are those who have experienced illness themselves. Poem Sympathy? Then why are the best guardians not the ones who know tragedy? (Anna Gordan) 24. Essay About Boat? Socrates himself asserts that his execution was an outcome “not of poem laws, but of men.” Would this sentiment dissuade him from entrusting public policy to the guardians? (Tousif Ahsan) 25. How would the 13th republic function among other non-ideal societies? (Michelle Huang) 1. Would individuals still be inclined to care for some people more than others in an absence of an awareness of family? (Claire Littlefield)

2. Can any individual justly hold the power to decide who lives and who dies? Does the sympathy wisdom of the guardians give them this right? (Claire Littlefield) 3. Do you agree with Socrates that “he is empty who believes anything is ridiculous other than the bad, and Essay about Can A Cardboard Float, who tries to produce laughter looking to any other sight as ridiculous other than the sight of the foolish and the bad; or, again, he who looks seriously to any standard of beauty he sets up other than the good?” (Casey Griffin) 4. Poem? As a woman, would you want to have children in this society? (Casey Griffin) 5. Is philosophy the key to resolving all issues that plague society? (Paul Lee) 6. Eugenics gets a bum rap but would it not be better for society overall? (Maaz Tambra) 7. 13th? Should all rulers philosophize? (Michael Huang) 8. Sympathy? Is Socrates losing sight of the just with his ever longer “throng of control to data via third party suppliers lies and deceptions for the benefit of the ruled?” (Julie Kim) 9. Is opinion truly that which is “between ignorance and knowledge?” (Julie Kim)

10. How progressive is the Republic with regards to the treatment of poem sympathy women? (Michelle Huang) 11. Could corruption be totally abolished by the removal of personal property, wealth and family? (Angela Han) 12. Why is it that what the “urbane make a comedy of” eventually becomes accepted by society? (Angela Han) 13.

Does exposing young children first-hand to the horrors of war make them grow up to be better warriors? (Julia Kaplan) 14. Poe Elemental? What is the difference between honoring beauty and honoring beautiful things? (Allegra Wiprud) 15. Does paternalism have a place in society? (Allegra Wiprud) 16. Are any means of controlling a population’s growth ever just? (Daniel Frankel) 17.

Can a person be a productive member of society without procreating? (Daniel Frankel) 18. If people only delight in “fair sounds and colors and shapes.” how can we be sure there is a real “nature of the fair itself?” (Marley Lindsey) 19. Socrates breaks up thought and existence into three categories: that which is and poem, can be known, that which is not and poe elemental, can never be known, and that which falls in between the two and is a matter of opinion. What implications does this have for many of our societal implications—religion in particular? (Sarah Kaplan) 20. Socrates seems to poem think that philosophers will rule most according to the city’s best interest.

Who rules in our society? If we elected [or selected] philosophers, would our society be better off? (Sarah Kaplan) 21. 13th? Do you think that the way Socrates assigns value to individual lives is poem, unethical? (Sarah Kaplan) 1. Are people born with a quickness of learning and love of intellect or does it develop due to the circumstances around them? (Nadia Hossain) 2. Mohandas For India’s Independence Essay? Would Socrates consider himself one of the poem sympathy candidates for establish, philosopher-king? (Nadia Hossain)

3. Socrates implies that someone “endowed with magnificence and the contemplation of all time and poem sympathy, all being” could not possibly think human life is anything great. Do you agree? (Casey Griffin) 4. Socrates says that philosophers are only useless because the many don’t use them. Do you think this is a valid argument or is the duty of any person to make themselves useful? (Casey Griffin) 5. Is Adeimantus’s critique of the poe elemental dialectic compelling? When pursuing truth, is the part greater than the sum of its parts? (Claire Littlefield) 6. Does democracy force leaders to focus more on taking the rudder than on gazing at the stars?

Are American politicians prevented from making good choices by political considerations? (Claire Littlefield) 7. Is number truly superior to poem sympathy object? (Maaz Tambra) 8. Socrates endorses the general over the particular but uses particulars to pick apart the arguments of his opponents. Did The Compromise? Is this fair? (Evan Smith) 9. Sympathy? If we cannot define the good, how can we define things in the name of the Passing Essay good? (Avril Coley) 10. Do you think that intellectuals or passionate (erotic) people and quiet folk can’t live harmoniously, but that one group is continually trying to dominate the other? Is this reflected in Stuyvesant? (Allegra Wiprud) 11.

Is good pleasure or prudence? (Allegra Wiprud) 12. Can we ever truly see what is , or is Socrates right in saying that we can only perceive or “intellect” it? (Allegra Wiprud) 13. Sympathy? Is it true that “many men would chose to do, possess, and Passing Essay, even enjoy the sympathy reputation for things that are opined to be just and fair, even if they aren’t?” Does Socrates give too little consideration to what great compromise establish men who wouldn’t choose to do so? (Julie Kim) 14.

Is our current society the end of the poem road morally? Is moral progression linear? Is it an asymptote that we are incredibly close to but can’t reach? (Henry Lin) 15. Are philosophers useless? Is Socrates’s argument substantial? (Tammuz Huberman) 16.

Do you buy Socrates’s argument that bad societies will corrupt philosophers? Are philosophers truly defenseless against the excesses of popularity? (Kai Sam Ng) 17. Mohandas Struggl For India’s? Can the masses ever appreciate beauty and wisdom? Why is everything dumbed down for the majority? (Daniel Frankel) 18. Socrates disdains the masses for poem sympathy, believing that good is subjective; that it is maximization of pleasure. Is the good objective or subjective? Can we have objective good without God? (Esther Schoenfeld) 19.

Socrates claims that the good is more important than justice. Do you agree? Can the good and justice come into conflict? (Esther Schoenfeld) 20. Socrates claims that those who are most fit to rule are considered useless to society. Does this mean that modern democratic societies tend to elect officials that are in fact the of access via third most useless and unfit to rule? (Tousif Ahsan) 21. Poem? Socrates is critical of the Struggl for India’s Independence people who only look at the particulars.

Is this view necessarily detrimental to a society that inhabits the visible realm of the particulars? (Tousif Ahsan) 22. Socrates says that the philosopher is one who by nature loves and seeks after the truth. He also says that the philosopher can know no lie. In today’s world, can there be any true philosophers? (Paul Lee) 23. Poem? Is the state’s function for what did the great establish, the sake of the poem sympathy philosopher, or the philosopher’s function for party, the sake of the state? (Jacob Sunshine) 24. “He applies all these names following the great animal’s opinions—calling what delights it good and what vexes it bad.” By what other standard could we deem actions good or bad ? (Marley Lindsey) 25. Do you agree with Socrates’s implication that education is the only determinant of poem sympathy whether a soul becomes good or bad? (Matthew Solomon)

26. “It is poe elemental weakness, necessary for those … who need to poem sympathy be ruled to go to the doors of the man who is able to rule, not for the ruler who is truly of any use to beg the ruled to what great establish be ruled.” What implications does this have for a democracy? Is power a privilege to be earned, or a burden taken up at the request of the ruled? (Sarah Kaplan) 27. “The man who is really a lover of learning must from youth on strive as intensely as possible for every kind of truth.” How can Socrates reconcile this with the lies he would have told to the citizens of his city about their origins and their natures? (Sarah Kaplan) 28. Do you agree that it’s impossible for “the multitude” to be philosophic? (Sarah Kaplan) 1. In our society, who are the prisoners of the cave and what is the equivalent of the sunlight? (Daniel Frankel) 2. Is it possible to get children to want to sympathy go to school un-slavishly? (Taha Ahsin) 3. Is the truth that humans comprehend really “nothing other than the shadows of artificial things?” (Jacob Sunshine) 4. Is Socrates’s cave metaphor valid in a society where there is abundant information? Is our problem a lack of poe elemental understanding or a lack of the will to be understood? (Tousif Ahsan)

5. Is education really like the cave metaphor? Is it that hard to get accustomed to truth? Is it that hard to poem go back to ignorance? (Matthew Solomon) 6. “An older man however, wouldn’t be willing to participate in such madness.” Do you agree that an older person is more suited to philosophize than a younger person? (Matthew Solomon) 7. Control Of Access Suppliers? Plato defines the goal of poem sympathy education as turning the individual toward the light, not putting knowledge into peoples’ heads. Party Suppliers? Would he be satisfied with our education system? If not, how would he change it? (Claire Littlefield) 8. Is democracy capable of placing societal good above individual good? (Claire Littlefield) 9. Do you agree that being is more important than becoming? (Julia Kaplan) 10.

Socrates believes in turning the education of philosopher kings to-be into poem a form of play since it is often a characteristic of human nature to Passing Essay comprehend what is poem, not compulsory better. Is this valid? (Omika Jikaria) 11. Is math really universal? Do you agree that understanding numbers is necessary to control of access to data suppliers grasp higher truths? (Sarah Kaplan) 12. Do you agree that the tangible, visible world is of little importance? (Sarah Kaplan) 13.

Innovation was involved in the creation of sympathy math? How would Socrates balance his discouragement of what innovation and devout belief in sympathy, math? (Sharada Sridhar) 14. Do we do EVERYTHING for individual happiness? (Maaz Tambra) 15. “But men who aren’t lovers of ruling must go to control of access to data party suppliers it; otherwise rival lovers will fight.” How would the existence of philosopher-kings prevent others from loving power? (Cassie Moy) 16. Could a government completely devoid of poem sympathy faction rule effectively today? (Andrew Huang) 17. Control Of Access Via Third Party? Do you agree that “if you discover a life better than ruling for those who are going to rule, it is possible your well-governed city will come into being?” (Tammuz Huberman) 18.

Can dialectic be dangerous? (Esther Schoenfeld) 19. Is it possible to sympathy find the control truth “by discussion—by means of sympathy argument without the use of any of the senses?” (Esther Schoenfeld) 20. If we all agree on the shadows’ meaning, is it that bad to 13th just live with them without finding their true meaning? Is finding the truth that valuable? (Avril Coley)

21. Do you think it is fair to give the guardians a “worse life when a better is possible for them?” (Casey Griffin) 22. America is poem, almost the Gandhi's for India’s Independence antithesis of Socrates’s Republic—does its success mean that Socrates is wrong? (Henry Lin) 23.

Socrates spends a lot of poem sympathy time discovering things that are good or serve the good, yet has so far not addressed the good itself. 13th Ava Duvernay? What is it? (Allegra Wiprud) 24. Socrates says that “according to the way [power] is turned, it becomes useful and helpful or useless and sympathy, harmful… if this part of [one’s] nature were trimmed in earliest childhood,” people would become better reasoners and leaders. Are people born with the via third suppliers ability or inclination to do ill? (Allegra Wiprud) 1. How does Socrates reconcile the conclusion that democracies become unjust tyrannies with his belief that his ideal Republic can be achieved by deceiving, and ultimately controlling, the masses? (Julie Kim) 2. Is democracy the ultimate relativist government? (Jacob Sunshine)

3. Why does Socrates hate democracy so much? Does democracy carry peace or turmoil? (Daniel Frankel) 4. Poem? “He doesn’t admit true speech or let it pass into the guardhouse if someone says that there are some pleasures belonging to Gandhi's Struggl Independence Essay fine and good desires and some belonging to bad desires and sympathy, that the ones must be practiced and honored and the others checked and enslaved.” Can desires and ava duvernay, intent be simplified into poem sympathy good and bad? Are these human features more complex than that? (Taha Ahsin) 5. If it will just fail, why go to the trouble of Passing Essay creating an ideal society? (Marley Lindsey) 6. Is this degeneration of regimes reversible? Has history not proved that tyrannies may change into democracies? (Michael Huang) 7. Do you agree with Socrates’s description of the democratic man?

Is doing whatever pleases one at that exact moment a bad thing? Is it a bad idea to live your life without purpose? (Matthew Solomon) 8. “Too much freedom seems to change into nothing but too much slavery, both for private man and city.” Do you agree? Do we dislike the idea of living in Plato’s Republic because we love freedom too much? (Cassie Moy) 9. Poem? According to Socrates. 13th Ava Duvernay? The critical flaw of a democracy—the flaw that dooms it to collapse is that it is poem, excessively free. Is this true? How free are democracies? (Esther Schoenfeld)

10. Socrates says that one of the problems the state will have over 13th ava duvernay, time is that it will become two cities, one for the rich and one for the poor. Why does this cause a greater problem than when Socrates divides his original city into poem sympathy the ruling philosopher class and the working class? (Nadia Hossain) 11. Do you think Socrates is for India’s Independence, right that in poem sympathy, a democracy, the teachers fawn on their students and the elderly come down to the level of the young? And is this a bad thing? (Casey Griffin) 12.

Nothing lasts forever, but is Plato’s theory of Passing Essay a city’s progression valid today? (Daniel Frankel) 13. Poem Sympathy? Does the did the path of degeneration of a city mean the United States is sympathy, doomed to result in a tyrannical government? (Anna Gordan) 14. Poe Elemental Weakness? Is it true that “when wealth and the wealthy are honored in a city, virtue and the good man are less honorable?” Can one man be wealthy, virtuous and honorable? (Anna Gordan)

15. Do you agree “that in a city where you see beggars, somewhere in the neighborhood thieves… and poem sympathy, craftsmen of all such evils are hidden?” Does this hold true for New York City? Why are there so many beggars? (Anna Gordan) 16. Mohandas For India’s Independence? Do you agree that “virtue [is] in tension with wealth, as though each were lying in poem sympathy, the scale of a balance, always inclining in opposite directions?” Is it impossible to have wealth/try to gain great wealth and still be virtuous? Does this mean that capitalism is lacking in all virtue? (Matthew Solomon) 17. Do we, as Americans, call “insolence, good education; anarchy, freedom; wastefulness, magnificence; and control of access to data party suppliers, shamelessness, courage?” (Kai Sam Ng) 18. Socrates says that as the love of sympathy money and wealth grows in a society, the Gandhi's constitution will change so that ruling is based entirely on wealth.

Is this true in America, a country considered to poem be the wealthiest in the world? (Angela Han) 1. Do you agree with Socrates’s condemnation of pleasure as absence of pain and weakness, vice versa? Why can't the life of repose be equally fulfilling as the life of full pleasure? (Andrew Huang) 2. Sympathy? The soul under tyranny, “always forcibly drawn by a gadfly… will be full of confusion and regret.” Socrates has previously called himself the necessary gadfly of Athens. How would he (or we) answer this dichotomy? (Allegra Wiprud) 3. Is it fair of Socrates to say that “some terrible, savage and lawless form of desires is in every man?” (Tammuz Huberman) 4. 729 times better? Probably not meant to be taken seriously, but is the Can A Boat just life exponentially better than the unjust life? (Cassie Moy) 5. Socrates attributes all good to the “calculating, came, and poem sympathy, ruling part” of our natures, and all evil desires to base instincts. Can evil comes from reason?

Can good comes from strong emotions (like love, that has “from old been called a tyrant”)? (Claire Littlefield) 6. Do you agree with Socrates that “complete hostility to law” is equivalent to “complete freedom?” (Casey Griffin) 7. Do you agree that “a man is like his city”; that the soul of what compromise a person who lives under tyranny necessarily is “filled with much slavery and illiberality? (Esther Schoenfeld) 8. Sympathy? Do you agree that a tyrannical man who is given the Essay about Can A Cardboard Float opportunity to poem rule—with all the wealth and prestige that comes with ruling—is worse off than a man who lives a tyrannic life in compromise establish, private? (Esther Schoenfeld) 9. Socrates mentions that there are three types of humans in poem sympathy, the world: those who are truth-loving, those who are honor-loving and those who are profit-loving. Is it possible for there to be a human being who possesses more than one of these traits?

Will that human be happy? (Omika Jikaria) 10. Does the analysis that Socrates gives us really prove that the perfectly just man lives a better life than the perfectly unjust man? If the poe elemental weakness Ring of Gyges allows the poem sympathy unjust man cannot be caught and to data suppliers, his acts, does he still have to fear retribution? (Anna Gordan) 11. If given a choice, would you lead the life of a rich and powerful tyrant or a poor but just philosopher? (Maaz Tambra) 12. Though erotic love is condemned because it can lead one to pursue idle desires, did we not also establish that it is also required for the lover of knowledge to pursue truth? Does not Socrates himself exemplified this? (Julie Kim) 13.

Does Socrates make a convincing argument that the evils which a political tyrant may face (paranoia, envy, isolation) far outweigh the pleasures of ruling and power? (Julie Kim) 14. Is the sympathy just man more content with life than a tyrant? (Daniel Frankel) 15. Is it fair to consider the tyrant a philosopher gone bad? (Marley Lindsey) 16. Weakness? Socrates says that “a man becomes tyrannic in a precise sense one, either by sympathy nature or by Passing Essay his practices or bolts, he has become drunken, erotic, and melancholic.” According to the notes, melancholy is an attribute of most exceptional men, including philosophers.

So could philosophers become tyrants, since they have erotic desire to learn and are melancholic? (Angela Han) 17. Is there really that much of a difference between the Republic and tyranny? Should we consider them to be on opposite ends of the virtue spectrum? (Matthew Solomon) 18. Sympathy? Can pleasure exist without pain? (Avril Coley)

19. Do the extravagant desires of our society today contain the conditions necessary for the genesis of the Gandhi's Struggl for India’s tyrannical man? (Andrew Huang) 20. Does philosophic pleasure, indeed, the only real pleasure according to Socrates, exist in our relativistic society? (Kai Sam Ng) 21. How can a decent side of a soul overwhelm the poem tyrannical side? (Dominika Burek) 22. Do you agree that wisdom is Struggl for India’s Independence, a superior virtue to courage and wealth? Which of the three do you think American society honors the lowest? (Sarah Kaplan) 23. “those that wake and sleep when the poem sympathy rest of the soul slumbers, while the beastly and wild part… is skittish… it dares to do everything as though it were released from… all shame and prudence.

And it doesn't shrink from attempting intercourse… with a mother or anyone else at all-human beings, gods, and beasts. And, in a word, it omits no act of folly or shamelessness.” Is this a precursor to Freudian thought? (Jacob Sunshine) 24. Are we all naturally inclined to become tyrants? (Daniel Frankel) 25. How is poe elemental, Plato's assertion that happiness comes from understanding the form of the Good similar to the religious assertion that happiness comes from sympathy, understanding God? (Tousif Ahsan)

26. Control Via Third Suppliers? Do our dreams define our desires? (Angela Han) 1. How does Socrates’s example of three types of poem couches translate to ideas such as justice or virtue? What would be the secondary form of these? (Avril Coley) 2. Is it a person’s fault if they lead an unjust life? (Maaz Tambra) 3. Do the “forms” exist outside human thought? Can knowledge exist independent of man’s of 13th man’s understanding of it? (Sarah Kaplan) 4. Do you agree that “the part [of the soul] which trusts measure and calculation would be the best part of the soul?” If not, which is the part of the poem soul that should be listened to in the ava duvernay pursuit of a good and just life? (Julia Kaplan) 5. At the poem sympathy end of the day, would you follow Socrates and “keep to the upper road and practice justice with prudence?” Has justice finally become objective? (Marley Lindsay) 6. Is Socrates’s argument against imitation valid? Is imitation really bad? (Matthew Solomon)

7. Is the end of Republic satisfying? Is the reader left content? (Tammuz Huberman) 8. The Republic ends by talking about an immortal soul and Mohandas Gandhi's for India’s, the afterlife as a final justification for living a just life. If you don’t believe in an afterlife of poem sympathy any kind, do Socrates’s arguments still hold power? (Casey Griffin) 9. Socrates clearly dislikes poets strongly. Who are the “poets” in ava duvernay, our society? How do we view them? (Omika Jikaria) 10. Socrates says he would be happy to poem allow the poets back into the city if anyone could come up with a valid argument. Do you accept the challenge? (Maaz Tambra)

11. Like the myth of Er, is it okay to pursue a just life in order to to data party receive an poem award? (Angela Han) 12. Are we less willing to Passing Essay do “the right thing” when nobody is watching? How much do we respect justice, virtue, and courage? (Allegra Wiprud)

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